law as by a kind of tacit convention, it scarcely ever happening that it exceeds six or seven. The woman, however, is under no obligation to admit above a single attachment, though not less respected for using her privilege to its utmost extent. If one of the husbands happens to come to the house when she is employed with another, he knows that circumstance by certain signals left at the door that his turn is not come, and departs very resignedly." Writing about the same time, Sonnerat *[1] says that "these Brāhmans do not marry, but have the privilege of enjoying all the Nairesses. This privilege the Portuguese who were esteemed as a great caste, obtained and preserved, till their drunkenness and debauchery betrayed them into a commerce with all sorts of women. The following right is established by the customs of the country. A woman without shame may abandon herself to all men who are not of an inferior caste to her own, because the children (notwithstanding what Mr. de Voltaire says) do not belong to the father, but to the mother's brother; they become his legitimate heirs at their birth, even of the crown if he is king." In his 'Voyages and Travels', Kerr writes as follows, †[2] "By the laws of their country these Nayres cannot marry, so that no one has any certain or acknowledged son or father; all their children being born of mistresses, with each of whom three or four Nayres cohabit by agreement among themselves. Each one of this cofraternity dwells a day in his turn with the joint mistress, counting from noon of one day to the same time of the next, after which he departs, and another
