however, my experience that sambandham was rare on the side of the man before twenty-seven." "The Karanavan," Mr. Rāman Menon writes, "and the women of his household choose the bride, and communicate their choice to the intending bridegroom through a third party; they may not, dare not speak personally to him in the matter. He approves. The bride's people are informally consulted, and, if they agree, the astrologer is sent for, and examines the horoscopes of both parties to the intended union. As a matter of course these are found to agree, and the astrologer fixes a day for the sambandham ceremony. A few days before this takes place, two or three women of the bridegroom's house visit the bride, intimating beforehand that they are coming. There they are well treated with food and sweetmeats, and, when on the point of leaving, they inform the senior female that the bridegroom (naming him) wishes to have sambandham with .... (naming her), and such and such a day is auspicious for the ceremony. The proposal is accepted with pleasure, and the party from the bridegroom's house returns home. Preparations for feasting are made in the house of the bride, as well as in that of the bridegroom on the appointed day. To the former all relations are invited for the evening, and to the latter a few friends who are much of the same age as the bridegroom are invited to partake of food at 7 or 8 P.M., and accompany him to the bride's house. After eating they escort him, servants carrying betel leaves (one or two hundred according to the means of the taravad), areca nuts and tobacco, to be given to the bride's household, and which are distributed to the guests. When the bride's house is far away, the bridegroom makes his procession thither from a neighbouring house. Arrived at the bride's house, they sit awhile, and are again
