(shouts of joy by females). The females of the neighbouring houses, and of the families of friends and relatives, visit her. New cloths are presented to the girl by her near relatives. On the third day the villagers, friends and relatives are treated to a luncheon of rice and milk pudding. Early in the morning on the fourth day, the Mannans or Vēlans appear. The girl is anointed with oil, and tender leaves of the cocoanut palm are tied round the head and waist. In the company of maidens she is brought out of the room, and the Vēlans sing certain songs. Thence the party move on to the tank, where the girl wears a cloth washed by a Vēlan, and takes a bath. After the bath the Vēlans again sing songs. In the afternoon, the girl is taken out by the females invited for the occasion to an ornamental pandal, and the Vēlans, standing at a distance, once more sing. With the usual distribution of pān-supāri, sandal and jasmine flowers, the ceremony closes. In the midst of the song, the female guests of the village, the wives of friends and relatives, and most of the members of the family itself, present each a small cloth to the Vēlans. They are also given a small amount of money, rice, betel leaf, etc. The guests are then entertained at a feast. In some places, the girl is taken to a separate house for the bath on the fourth day, whence she returns to her house in procession, accompanied by tom-toms and shouting. In the northern tāluks, the Vēlan's song is in the night, and the performance of the ceremony on the fourth day is compulsory. In the southern tāluks, it is often put off to some convenient day. Before the completion of this song ceremony, the girl is prohibited from going out of the house or entering temples."
It is provided, by the Malabar Marriage Act, 1896, that, "when a sambandham has been registered in the manner
