In a recent account of a Nāyar wedding in high life in Travancore, the host is said to have distributed flowers, attar, etc., to all his Hindu guests, while the European, Eurasian, and other Christian guests, partook of cake and wine, and other refreshments, in a separate tent. The Chief Secretary to Government proposed the toast of the bride and bridegroom.
The following note on Nāyar pregnancy ceremonies was supplied to Mr. Fawcett by Mr. U. Balakrishnan Nāyar. "A woman has to observe certain ceremoiiies during pregnancy. First, during and after the seventh month, she (at least among the well-to-do classes) bathes, and worships in the temple every morning, and eats before her morning meal a small quantity of butter, over which mantrams (consecrated formulæ) have been said by the temple priest, or by Nambūtiris. This is generally done till delivery. Another, and even more important ceremony, is the puli-kuti (drinking tamarind juice). This is an indispensable ceremony, performed by rich and poor alike, on a particular day in the ninth month. The day and hour are fixed by the local astrologer. The ceremony begins with the planting of a twig of the ampasham tree on the morning of the day of the ceremony in the principal courtyard (natu-muttam) of the taravād. At the appointed hour or muhūrtam, the pregnant woman, after having bathed, and properly attired, is conducted to a particular portion of the house (vatakini or northern wing), where she is seated, facing eastward. The ammayi, or uncle's wife, whose presence on the occasion is necessary, goes to the courtyard, and, plucking a few leaves of the planted twig, squeezes a few drops of its juice into a cup. This she hands over to the brother, if any, of the pregnant woman. It is necessary that the brother should wear a gold ring on his
