again, 'The Rāja was no longer what he had been, the head of a feudal aristocracy with limited authority, but the all-powerful deputy of a despotic prince, whose military force was always at his command to curb or chastise any of the chieftains who were inclined to dispute or disobey his mandates.' * [1] From the earliest times, therefore, down to the end of the eighteenth century, the Nāyar tara and nād organization kept the country from oppression and tyranny on the part of the rulers, and to this fact more than to any other is due the comparative prosperity, which the Malayāli country so long enjoyed, and which made Calicut at one time the great emporium of trade between the East and the West. But, besides protection, the Nāyars had originally another most important function in the body politic. Besides being protectors, they were also supervisors or overseers, a duty which, as a very ancient deed testifies, was styled kānam — a Dravidian word derived from the verb kānuka (to see, etc.). Parasu Rāman (so the tradition preserved in the Kēralolpatti runs) separated the Nāyars into taras, and ordered that to them belonged the duty of supervision (lit. kan = the eye), the executive power (lit. kei = the hand, as the emblem of power), and the giving of orders (lit. kalpana, order, command), so as to prevent the rights from being curtailed, or suffered to fall into disuse. The Nāyars were originally the overseers or supervisors of the nād, and they seem to have been employed in this capacity as the collectors of the share of produce of the land originally reserved for Government purposes. As remuneration for this service, and for their other function as protectors, another share of the produce of the soil
- ↑ * Buchanan, Mysore, Canara and Malabar.
