committing dacoities and robberies, and it has passed into a proverb that they would rather bear any amount of bodily torture than confess or disclose the truth regarding the crimes attributed to them. Some Oddēs have settled down as agriculturists and contractors, and some are very prosperous. For example, there are a few Oddēs near Kuppam in the North Arcot district, whose credit is so good that any rich merchant would advance them large sums of money. A wealthy Oddē, worth nearly a lakh of rupees, worried my assistant for half an anna, wherewith to purchase some betel leaf. It is recorded by Bishop Whitehead,*[1] in the diary of a tour in the Nizam's Dominions, that, at Khammamett, "the Waddas who have become Christians have for some time past possessed land and cattle of their own, and are well-to-do people. One of the headmen, who was presented to me after service, said that he had 80 acres of land of his own."
Some of the timber work in the Nallamalai hills, in the Kurnool district, is done by Oddēs, who fell trees, and keep bulls for dragging the timber out of the forests. Under the heading "Uppara and Vadde Vandlu," the Rev. J. Cain gives †[2] the following account of the distribution of wages. "The tank-diggers had been paid for their work, and, in apportioning the share of each labourer, a bitter dispute arose because one of the women had not received what she deemed her fair amount. On enquiry it turned out that she was in an interesting condition, and therefore could claim not only her own, but also a share for the expected child."
A legend is current to the effect that, long ago, the Oddēs were ordered to dig a tank, to enable the Dēvatas
