a well, with the cooling waters of which the god and goddess refreshed themselves, and in gratitude promised the labourers certain gifts, the nature of which is not now known, but neither was satisfied, and both grumbled, which so incensed Siva that he cursed them, and vowed that they and their descendants should live by the sweat of their brows.
Among the Oddēs, the following sayings are current: —
The Oddēs live with their huts on their heads (i.e., low huts), with light made from gathered sticks, on thin conji (gruel), blessing those who give, and cursing those who do not.
Cobras have poison in their fangs, and Oddēs in their tongues.
Though wealth accumulates like a mountain, it soon disappears like mist.
At recent times of census, the following occupational sub-divisions were returned: — Kallu or Rāti (stoneworkers) and Mannu (earth-workers), Manti or Bailu (open space), between which there is said to be no intermarriage. The endogamous sub-divisions Nātapūram and Ūrū (village men), Bidāru (wanderers), and Konga (territorial) were also returned. Bēri was given as a sub-caste, and Oddērāzu as a synonym for the caste name. In Ganjam, Bolāsi is said to be a sub-division of the Oddēs. The caste titles are Nāyakan and Boyan. The similarity of the latter word to Boer was fatal, for, at the time of my visit to the Oddēs, the South African war was just over, and they were afraid that I was going to get them transported, to replace the Boers who had been exterminated. Being afraid, too, of my evil eye, they refused to fire a new kiln of bricks for the new club chambers at Coimbatore until I had taken my departure.
