former divisions of the Mysore country. Each of these is again split up into totemistic exogamous sections or kūlas, some of which are Chinnada (gold), Belli (silver), Khajjāya (cake), Yemme (buffalo), Alagi (pot), Jōla (chōlum: a millet)." The Vakkaligas say they are descendants of the Ballāl Rājah of Ānēgundi, and that they left their homes in pursuit of more suitable occupation, and settled themselves in Konganād (Coimbatore). The Okkiliyans, whom I have investigated, were settled in the Tamil country in the Coimbatore district, where they were engaged as cultivators, bakers, milk-vendors, bricklayers, merchants, cart-drivers, tailors, cigar manufacturers, and coolies. They returned the following eight endogamous sub-divisions: —
- (1) Gangadikāra, or those who lived on the banks of the Ganges.
- (2) Gudi, temple.
- (3) Kīrē (Amarantus), which is largerly cultivated by them.
- (4) Kunchu, a tassel or bunch.
- (5) Kāmāti, foolish. Said to have abandoned their original occupation of cultivating the land, and adopted the profession of bricklayer.
- (6) Gauri, Siva's consort.
- (7) Bai.
- (8) Sānu.
Like other Canarese castes, the Okkiliyans have exogamous septs (kūttam or kūtta), such as Belli (silver), Kastūri (musk), Pattēgāra (headman), Aruva, Hattianna, etc. By religion they are both Saivites and Vaishnavites. Those of the Aruva sept are all Saivites, and the Hatti sept are Vaishnavites. Intermarriage between Saivites and Vaishnavites is permitted, even though the former be Lingāyats. The Okkiliyans also worship village
