watchmen, or in other capacities, among the Savaras, whose language they speak in addition to their own. In their marriage ceremonies, they conform to the Telugu type, with certain variations adopted from the Oriya ceremonial. On the first day, a pandal (booth) is set up, and supported on twelve posts. A feast is given to males during the day, and to females at night. Like the Oriya Dandāsis, they bring water from seven houses of members of castes superior to their own. The auspicious time for tying the pushte (gold marriage badge) on the following day is fixed so as to fall during the night. At the appointed time, the bridegroom rushes into the house of the bride, and the contracting couple throw rice over each other. Taking the bride by the hand, the bridegroom conducts her to the pandal, wherein they take their seats on the dais. The bride should be seated before the bridegroom, and there is a mock struggle to prevent this, and to secure first place for the bridegroom. He then ties a mokkuto (chaplet) on the bride's forehead, a thread on her wrist, and the pushte on her neck. After this has been done, the couple bathe with the water already referred to, and once more come to the dais, where a small quantity of rice, sufficient to fill a measure called adda, is placed before them. Some amusement is derived from the bride abstracting a portion of the rice, so that, when the bridegroom measures it, there is less than there should be. The marriage ceremonies conclude on the third day with offerings to ancestors, and distribution of presents to the newly married couple.
The death ceremonies are based on the Oriya type. On the day after death, the funeral pyre is extinguished, and the ashes are thrown on to a tree or an ant-hill. As they are being borne thither, the priest asks the man
