It was the height of the dry season. He was taking water to a hollow in a rock, which he kept carefully replenished, and then ensconced himself in a clump of bushes hard by, and waited all day, if necessary, with true native patience, for hog, deer, or pea-fowl to approach his ambush."
In the Madura Manual, it is noted that "the Poleiyans have always been the prædial slaves of the Kunuvans. According to the survey account, they are the aborigines of the Palni hills. The marriage ceremony consists merely of a declaration of consent made by both parties at a feast, to which all their relatives are invited. As soon as a case of small-pox occurs in one of their villages, a cordon is drawn round it, and access to other villages is denied to all the inhabitants of the infected locality, who at once desert their homes, and camp out for a sufficiently long period. The individual attacked is left to his fate, and no medicine is exhibited to him, as it is supposed that the malady is brought on solely by the just displeasure of the gods. They bury their dead."
The Paliyans are described, in the Gazetteer of the Madura district, as a "very backward caste, who reside in small scattered parties amid the jungles of the Upper Palnis and the Varushanād valley. They speak Tamil with a peculiar intonation, which renders it scarcely intelligible. They are much less civilised than the Pulaiyans, but do not eat beef, and consequently carry no pollution. They sometimes build themselves grass huts, but often they live on platforms up trees, in caves, or under rocks. Their clothes are of the scantiest and dirtiest, and are sometimes eked out with grass or leaves. They live upon roots (yams), leaves, and honey. They cook the roots by putting them into a pit in the ground,
