believed in by themselves. The following device adopted by them to protect themselves from the attacks of wild animals, the panther in particular, may be given as an illustration. Four jackals' tails are planted in four different spots, chosen so as to include the area within which they wish to be safe from the claws of the brute. This is deemed protection enough: though panthers should enter the magic square, they could do the Paliyans no harm; their mouths are locked." It is noted by the Rev. F. Dahmen that Paliyans sometimes go on a pilgrimage to the Hindu shrine of Subrahmaniyam at Palni.
Writing concerning the Paliyans who live on the Travancore frontier near Shenkotta, Mr. G. F. D'Penha states *[1] that they account for their origin by saying that, at some very remote period, an Eluvan took refuge during a famine in the hills, and there took to wife a Palliyar woman, and that the Palliyars are descended from these two. "The Palliyar," he continues, "is just a shade lower than the Eluvan. He is permitted to enter the houses of Eluvans, Elavanians (betel-growers), and even of Maravars, and in the hills, where the rigour of the social code is relaxed to suit circumstances, the higher castes mentioned will even drink water given by Palliyars, and eat roots cooked by them. The Palliyars regard sylvan deities with great veneration. Kurupuswāmi is the tribe's tutelary god, and, when a great haul of wild honey is made, offerings are given at some shrine. They pretend to be followers of Siva, and always attend the Adi Amavasai ceremonies at Courtallum. The Palliyar cultivates nothing, not even a sweet potato. He keeps no animal, except a stray dog or two. An axe, a knife, and a pot are all the impedimenta he carries. An
- ↑ * Ind. Ant., XXX, 1902.
