of other castes into their ranks. A case was narrated to me, in which a Maravan cohabited for some time with a Paliya woman, who bore children by him. In this way is the purity of type among the jungle tribes lost as the result of civilisation, and their nasal index reduced from platyrhine to mesorhine dimensions.
The Tinnevelly Paliyans say that Valli, the wife of the god Subramaniya, was a Paliyan woman. As they carry no pollution, they are sometimes employed, in return for food, as night watchmen at the Vaishnavite temple known as Azhagar Koil at the base of the hills. They collect for the Forest Department minor produce in the form of root-bark of Ventilago madraspatana and Anisochilus carnosus, the fruit of Terminalia Chebula (myrabolams), honey, bees-wax, etc., which are handed over to a contractor in exchange for rice, tobacco, betel leaves and nuts, chillies, tamarinds and salt. The food thus earned as wages is supplemented by yams (tubers of Dioscorea) and roots, which are dug up with a digging-stick, and forest fruits. They implicitly obey the contractor, and it was mainly through his influence that I was enabled to interview them, and measure their bodies, in return for a banquet, whereof they partook seated on the grass in two semicircles, the men in front and women in the rear, and eating off teak leaf plates piled high with rice and vegetables. Though the prodigious mass of food provided was greedily devoured till considerable abdominal distension was visible, dissatisfaction was expressed because it included no meat (mutton), and I had not brought new loin-cloths for them. They laughed, however, when I expressed a hope that they would abandon their dirty cloths, turkey-red turbans and European bead necklaces, and revert to the primitive leafy garment of their forbears. A struggle ensued for
