In one form of marriage among the Pallans of the Madura district, the bridegroom's sister goes to the house of the bride on an auspicious day, taking with her the tāli string, a new cloth, betel, fruits and flowers. She ties the tāli round the neck of the bride, who, if a milkpost has been set up, goes round it. The bride is then conducted to the house of the bridegroom, where the couple sit together on the marriage dais, and coloured water, or coloured rice balls with lighted wicks, are waved round them. They then go, with linked fingers, thrice round the dais. In a more complicated form of marriage ceremonial, the parents and maternal uncle of the bride-groom, proceed, on the occasion of the betrothal, to the bride's house with rice, fruit, plantains, a cocoanut, sandal paste, and turmeric. These articles are handed over, with the bride's money, to the Kudumban or Kālādi of her village. Early in the morning of the wedding day, a pandal (booth) is erected, and the milk-post, made of Thespesia populnea or Mimusops hexandra, is set up by the maternal uncles of the contracting couple. The bride and bridegroom bring some earth, with which the marriage dais is made. These preliminaries concluded, they are anointed by their maternal uncles, and, after bathing, the wrist-threads (kankanam) are tied to the bridegroom's wrist by his brother-in-law, and to that of the bride by her sister-in-law. Four betel leaves and areca nuts are placed at each corner of the dais, and the pair go round it three times, saluting the betel as they pass. They then take their place on the dais, and two men stretch a cloth over their heads. They hold out their hands, into the palms of which the Kudumban or Kālādi pours a little water from a vessel, some of which is sprinkled over their heads. The vessel is then waved before them, and they
