of the former poligar of Nilakkōttai, but he deputes certain Pallans to take his place, and they fall upon the animal and slay it."
It is noted by Mr. Hemingway *[1] that the Valaiyans and the class of Pallans known as Kālādis who live in the south-western portion of the Pudukkōttai State are professional cattle-lifters. They occasionally take to burglary for a change.
The common titles of the Pallans are said †[2] to be "Mūppan and Kudumban, and some style themselves Mannadi. Kudumban is probably a form of Kurumban, and Mannādi is a corruption of Manrādi, a title borne by the Pallava (Kurumban) people. It thus seems not improbable that the Pallas are representatives of the old Pallavas or Kurumbas.
Pallavarāyan.— The title, meaning chief of the Pallavas, of the leader of the Krishnavakakkar in Travancore. Also a sub-division of Ōcchans.
Palle.— In the Telugu country, there are two classes of Palles, which are employed respectively in sea-fishing and agriculture. The former, who are the Min (fish) Palles of previous writers, are also known as Palle Kariyalu, and do not mingle or intermarry with the latter. They claim for themselves a higher position than that which is accorded to them by other castes, and call themselves Agnikula Kshatriyas. Their title is, in some places, Reddi. All belong to one gōtra called Ravikula.
The caste headman is entitled Pedda Kāpu, and he is assisted by an Oomadi.
In puberty, marriage, and death ceremonies, the Palles follow the Telugu form of ceremonial. There is, however, one rite in the marriage ceremonies, which
