is taken to the spot where the corpse was burnt, on which a portion is thrown, and the remainder eaten.
The potency of charms in warding off evil spirits is believed in. For example, a figure of Hanumān the monkey-god, on a thin plate of gold, with cabalistic letters inscribed on it, is worn on the neck. And, on eclipse days, the root of the madar or arka plant (Calotropis gigantea), enclosed in a gold casket, is worn on the neck of females, and on the waist or arms of males. Some members of this, as of other castes, may be seen with cicatrices on the forehead, chest, back, or neck. These are the scars resulting from branding during infancy with lighted turmeric or cheroot, to cure infantile convulsions, resulting, it is believed, from inhaling tobacco smoke in small, ill -ventilated rooms.
Various legends are current in connection with tribal heroes. One Mēdara Chennayya is said to have fed some thousands of people with a potful of rice. His grandson, Mēdara Thodayya, used to do basket-making, and bathed three times daily. A Brāhman, afflicted with leprosy, lost a calf. In searching for it, he fell into a ditch filled with water, in which the Mēdara had bathed, and was cured. One Mēdara Kēthayya and his wife were very poor, but charitable. In order to test him, the god Iswara made grains of gold appear in large quantities in the hollow of a bamboo, which he cut. He avoided the bamboos as being full of vermin, and useless. At some distance, he found an ant-hill with a bamboo growing in it, and, knowing that bamboos growing on such a hill will not be attacked by vermin, cut it. In so doing, he cut off the head of a Rishi, who was doing penance. Detecting the crime of which he had been guilty, he cried " Siva, Siva." His wife, who was miles away, heard him, and, knowing that he must be in some
