Page:Catechismoftrent.djvu/151

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orders, it is on no account to be administered a second time. If these things are frequently and accurately explained, it is almost impossible that the faithful, knowing the utility and dignity of this Sacrament, should not use every exertion to receive it with piety and devotion. [1]

The rites and ceremonies used in the administration of this Sacrament, now remain lightly to be glanced at: the advantages of this explanation the pastor will at once see, by reverting to what we have already said on this subject, in its proper place. The forehead of the person to be confirmed is anointed with sacred chrism; for in this Sacrament the Holy Spirit pours himself into the souls of the faithful, and imparts to them increased strength and courage, to enable them in the spiritual contest, to fight manfully, and to resist successfully their most implacable foes. They are therefore told, that henceforward, they are not to be deterred by fear or shame, feelings of which the countenance is the principal index, from the open confession of the name of Christ. [2] Besides, the mark by which the Christian is distinguished from all others, as the soldier is distinguished by his peculiar military badges, should be impressed on the forehead, the most dignified and conspicuous part of the human form.

The festival of Pentecost was also chosen for its solemn administration, because the Apostles were then strengthened and confirmed by the power of the Holy Ghost; [3] and also to remind the faithful, by the recollection of that supernatural event, of the number and magnitude of the mysteries contained in that sacred unction.

The person, when confirmed, receives a gentle slap on the cheek from the hand of the bishop, to remind him, that as a courageous champion, he should be prepared to brave with unconquered resolution, all adversities for the name of Christ.

Finally, he receives the kiss of peace, to give him to understand that he has been blessed with the fulness of divine grace, and with that "peace which surpasseth all understanding." [4] These things will be found to contain a summary of the exposition to be given by the pastor on the Sacrament of confirmation; but let them be delivered, not so much in the cold language of formal instruction, as in the burning accents of fervent piety; so as to penetrate into the minds, and inflame the hearts of the faithful.

  1. Confirmationem non esse iterandam, vide de Consec. dist. 5. c. dictum est, ot cap. de hom. D. Thorn, p. 3. q. 72. art. 5.
  2. Rhaban. lib. 1. de itistiL cleric, c. 30. et habetur de consec. dist. 5, c. noviss Aug. in Ps. 141, D. Thorn. 3. p. q. 71. art. 9.
  3. Acts ii. 2.
  4. Phil. iv. 7.