PATRICK
557
PATRICK
than that you would satisfy your curiosity by such
vain questions." And then Ethne broke forth into
the questions: —
"Who is God?"
"And where is God?"
"Where is His dwelling?"
"Has He sons and daughters?"
"Is He rich in silver and gold?"
"Is He everlasting? is He beautiful?"
"Are His daughters dear and lovely to the men of this world? "
" Is He in the heavens or on earth? "
"In the sea, in rivers, in mountains, in valleys?"
"Make Him known to us. How is He to be seen? How is He to be loved? How is He to be found?"
"Is it in youth or is it in old age that He may be found?"
But St. Patrick, filled with the Holy Ghost, made answer:
"God, whom we announce to you, is the Ruler of all things."
"The God of heaven and earth, of the sea and the rivers."
"The God of the sun, and the moon, and all the stars."
"The God of the high mountains and of the low- lying valleys."
"The God who is above heaven, and in heaven, and under heaven."
"His dwelling is in heaven and earth, and the sea, and all therein."
"He gives breath to all."
"He gives life to all."
"He is over all."
"He upholds all."
"He gives light to the sun."
"He imparts splendour to the moon."
"He has made wells in the dry land, and islands in the ocean."
"He has appointed the stars to serve the greater lights."
"His Son is co-eternal and co-equal with Himself."
"The Son is not younger than the Father."
"And the Father is not older than the Son."
"And the Holy Ghost proceeds from them."
"The Father and the Son and the Holy Ghost are undivided."
"But I desire by Faith to unite you to the Heavenly King, as you are daughters of an earthly king."
The maidens, as if with one voice and one heart, said:
"Teach us most carefully how we may believe in the Heavenly King; show us how we may behold Him face to face, and we will do whatsoever you shall say to us."
And when he had instructed them he said to them:
"Do you beUeve that by baptism you put off the sin inherited from the first parents."
They answered: "We believe."
"Do you believe in penance after sin?"
"We believe."
"Do you believe in life after death? Do you be- lieve in resurrection on the Day of Judgment?"
"We believe."
"Do you believe in the unity of the Church?"
"We believe."
Then they were baptized, and were clothed in white garments. And they besought that they might be- hold the face of Christ. And the saint said to them: "You cannot see the face of Christ unless you taste death, and unless you receive the sacrifice." They answered: "Give us the sacrifice, so that we may be able to behold our Spouse." And the ancient nar- rative adds: "when they received the Eucharist of God, they slept in death, and they were placed upon a couch, arrayed in their white baptismal robes."
In 440 St. Patrick entered on the special work of the
conversion of Ulster. Under the following year, the
ancient annalists relate a wonderful spread of the
Faith throughout that province. In 444 a site for a
church was granted at Armagh by Daire, the chieftain
of the district. It was in a valley at the foot of a hill,
but the saint was not content. He had special design^
in his heart for that district, and at length the chief-
tain told him to select in his territory any site he would
deem most suitable for his religious purpose. St.
Patrick chose that beautiful hill on which the old
cathedral of Armagh stands. As he was marking out
the church with his companions, they came upon a doe
and fawn, and the saint's companions would kill them
for food; but St. Patrick would not allow them to do
so, and, taking the fawn upon his shoulders, and fol-
lowed by the doe, he proceeded to a neighbouring hill,
and laid down the fawn, and announced that there, in
future times, great glory would be given to the Most
High. It was precisely upon that hill thus fixed by
St. Patrick that, a few years ago, there was solemnly
dedicated the new and beautiful Catholic cathedral
of Armagh. A representative of the Holy See pre-
sided on the occasion, and hundreds of priests and bish-
ops were gathered there; and, indeed, it might truly
be said, the whole Irish race on that occasion offered
up that glorious cathedral to the Most High as a trib-
ute of their united faith and piety, and their never-
failing love of God. From Ulster St. Patrick probably
proceeded to Meath to consolidate the organization
of the communities there, and thence he contin-
ued his course through Leinster. Two of the saint's
most distinguished companions, St. Auxilius and St.
Iserninus, had the rich valley of the Liffey assigned to
them. The former's name is still retained in the
church which he founded at Killossy, while the latter
is honoured as first Bishop of Kilcullen. As usual,
St. Patrick's primary care was to gather the ruling
chieftains into the fold. At Naas, the royal residence
in those days, he baptized the two sons of the King of
Leinster. Memorials of the saint still abound in the
district — the ruins of the ancient church which he
founded, his holy well, and the hallowed sites in which
the power of God was shown forth in miracles. At
Sletty, in the immediate neighbourhood of Carlow,
St. Fiacc, son of the chief Brehon, Dubthach, was in-
stalled as bi.shop, and for a considerable time that
see continued to be the chief centre of religion for all
Leinster. St. Patrick proceeded through Gowran into
Ossory ; here he erected a church under the invocation
of St. Martin, near the present city of Kilkenny, and
enriched it with many of the precious relics which he
had brought from Rome. It was in Leinster, on the
borders of the present counties of Kildare and Queen's,
that Odhran, St. Patrick's charioteer, attained the
martyr's crown. The chieftain of that district hon-
oured the demon-idol, Crom Cruach, with special
worship, and, on hearing of that idol being cast down,
vowed to avenge the insult by the death of our apos-
tle. Passing through the territory, Odhran overheard
the plot that was being organized for the murder of
St. Patrick, and as they were setting out in the chariot
to continue their journey, asked the saint, as a favour,
to take the reins, and to allow himself, for the day, to
hold the place of honour and rest. This was granted,
and scarcely had they set out when a well-directed
thrust of a lance pierced the heart of the devoted
charioteer, who thus, by clianging places, saved St.
Patrick's life, and won for himself the martyr's crown.
St. Patrick next proceeded to Munster. As usual,
his efforts were directed to combat error in the chief
centres of authority, knowing well that, in the paths
of conversion, the kings and chieftains would soon be
followed by their subjects. At " Cashel of the Kings "
he was received with great enthusiasm, the chiefs and
Brehons and people welcoming him with joyous ac-
claim. While engaged in the baptism of the royal
prince Aengus, son of the King of Munster, the saint,
