PENNSYLVANIA
643
PENNSYLVANIA
been a friend of William Penn. The first priest who
can be accurately traced in Pennsylvania was the
Reverend John Pierron, of Canada, who in 1673-74
made a tour through Maryland, Virginia, and New
England.
The orderly history of the Church in Pennsylvania begins in 1720, when the Rev. Joseph Wheaton, S.J., formed the first parish. The first church, St. Joseph's, was begun in 1733. Its congregation consisted of 22 Irish and 15 Germans, and in 1787 its membership had increased to about 3000. In 1727 there came to Philadelphia 1155 Irish besides their servants. Later in the same year 5600 arrived, and 5655 in 1729. This migration resulted from the unjust laws which were then afflicting the Catholics and Dissenters in Ireland. The same laws drove from the North of Ireland, between 1700 and 1750, some 200,000 Presby- terians, most of whom came to America, and largely to Pennsylvania. In 1771, when Richard Penn suc- ceeded John Penn, in the government of Pennsylvania, the Catholics of Philadelphia, through their rector, the Rev. Robert Harding, presented their congratulations, which were most cordially received. When the Revo- lution broke out, the comparatively small body of Catholic inhabitants furnished a number of men who attained distinction in the military, naval, or political service, among them being Commodore John Barry, Thomas Fitzsimmons, Stephen Moylan, and George IVIeade. In 1780, on the occasion of the Requiem Ma.ss for Don Juan de Miralles, the Spanish agent in Philadelphia, Congress assisted in a body together with several general officers and distinguished citizens. After the surrender at Yorktown a Mass of thanksgiv- ing was celebrated in St. Mary's Church, a chaplain of the French Ambassador preaching the sermon.
Prior to the Revolution, as early as 1768, the Ger- man Catholics of Philadelphia had obtained property upon which subsequently was erected Holy Trinity Church, which was afterwards incorporated and, in 1789, dedicated. St. Mary's Church, from which Holy Trinity was an offshoot, was dedicated in 1788. The clergy of the United States was reinforced by a body of French priests who arrived at Philadelphia in 1792 and were distributed among various American churches. In 1793 a large number of fugitives came from the French Islands of the West Indies, and it was supposed that an epidemic of yellow fever which broke out soon after was brought by them. All the ministers of the various denominations zealously attended the sick, and many fell victims, including two of the Cath- olic clergy.
In 1788 Very Rev. John Carroll was elected Bishop of Baltimore with jurisdiction over all the American churches, including Philadelphia. He was consecrated on the 15th of August, 1790, at Lullworth, Dorchester, England.
In 1808 the Diocese of Philadelphia was separated from that of Baltimore (then ruled by Bishop John Carroll), the Dioceses of New York, Boston, and Bardstown being created at the same time. Michael Egan became the first Bishop of Philadelphia, the diocese included the entire State of Pennsylvania and the western and southern parts of New Jersey. In 18-13 the Diocese of Pittsburg was established, and took away from Philadelphia a number of the western counties of the state. In 1853 the Diocese of Erie was erected out of the Diocese of Pittsburg, and in the same year the jurisdiction of Philadelphia over a part of New Jersey was transferred to the Diocese of Newark. In 1868 the two Dioceses of Scranton and Harrisburg were created, Philadelphia being left with a jurisdiction confined to the Covmties of Berks, Bucks, Carbon, Chester, Delaware, Lehigh, Montgomery, Northampton, and Schuylkill. In 1901 the Diocese of Altoona was constituted out of the Harrisburg terri- tory together with part of that of Pittsburg. In 1875 Philadelphia waa made a metropolitan see, Bishop
Wood being appointed Archbishop. The first Provin-
cial Council was held on 23 May, 1880.
B. Laws Relating to Religion. — By the Constitution of Pennsylvania (Art. I., Sec. 3) it is declared that "All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences; no man can of right be com- pelled to attend, erect or support any place of worship, or to maintain any ministry against his consent; no human authority can, in any case whatever, control or interfere with the rights of conscience, and no prefer- ence shall ever be given by law to any religious estab- lishments or modes of worship". It has been held, however, that Christianity is a part of the common law of Pennsylvania; not Christianity founded on any particular tenets, but Christianity with liberty of con- science to all men (11 S. & R., 394; 26 Pa., 342; 2 How., 199). This liberty does not include the right to carry out every scheme claimed to be part of a religious system. Thus, a Municipal Ordinance forbidding the use of drums by a religious body in <he streets of a city is valid (11 Pa., 335). The constitution further pro- vides that "no person who acknowledges (he being of a God and a future state of rewards and punish- ments shall, on account of his religious sentiments, be disqualified to hold any office or place of trust or profit under this commonwealth" (Sec. 4). Therefore, the exclusion of a Sister of Charity from employment as a teacher in the public schools, because she is a Roman Catholic, would be unlawful (164 Pa., 629) ; now, how- ever, she cannot teach while wearing her religious garb. An Act of Assembly prohibiting the transaction of worldly business on Sunday does not encroach upon the liberty of conscience. It is therefore constitu- tional. LIntil a recent Act of As-sembly, witnesses in Court were required to believe in a Supreme Being, although their religious opinions were not such as are generally accepted by orthodox Christians. Now, however, it is not necessary that witnesses should have any belief in the existence of a God, their credi- bility being a question for the jury.
By an Act of Assembly blasphemy and profanity in the use of the names of the Almighty, Jesus Christ, the Holy Spirit, or the Scriptures of Truth, are crimi- nal offences. This is a re-enactment of a provincial law as old as 1700. The sessions of the Legislature are opened with prayer. Christmas Day and Good Friday are among the legal holidays. Five or more persons may form a church corporation for the sup- port of public worship. All churches, meeting houses, or other regular places of stated worship, with the groimds thereto annexed necessary for the occupancy and ciijciyiuent of the same, all burial grounds not used or held for private or corporate profit, together with certain other specified kinds of iirnporty devoted to education and benevolence, are exctniited from tax- ation of all sorts. Marriage cannot Ix' .solemnized without a licence. Under the Act of 1700, all mar- riages not forbidden by the law of God are encouraged; but the parents or guardians shall, if conveniently they can, be first consulted, and the parties' freedom from all engagements established. Under the Act of 24 June, 1901 (P. L. 579, Sec. 1), themarriageof first cousins is prohibited, and such marriages are void. The subsequent marriage of parents legitimize their children under the Act of 14 May, 1857. (P. L., .507, Sec. 1.) Since the Act of 11 "April, 1848, all property belonging to women before marriage or ac- cniing to them afterwards shall continue as their sep- arate property after marriage. But a woman may not become accommodation indorser, maker, guarantor, or surety for another, nor may she execute or acknowl- ledge a deed or writing, etc. of her real estate unless her husband joins in such mortgage or conveyance (Act of 8 June, 1893). The separate earnings of a married woman are under her separate control and not liable for the debts or obligations of her husband.
