BULGARI
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BULGARIA
Bulgari. See Cathari.
Bulgaria, a European kingdom in the north- eastern part of the Balkan Peninsula, bounded by the Black Sea, the Khodope Mountains, Servia, and the Danube; it embraces an area of 37,200 sq. m. The population according to the census of 1900 num- bers 3,744,283, divided according to religion into 3,019,296 Greek Orthodox, 28,579 Catholics of the Latin Rite and Uniat Greeks, 4524 Protestants, 13,809 Gregorian Armenians, 33,663 Jews, 643,300 Mohammedans, and 1112 of other creeds; according to nationality into 2,887,860 Bulgarians, 539,656 Turks, 89,549 Gypsies, 75,235 Rumanians, 70,887 Greeks, 32,753 Jews, 18,856 Tatars, 13,926 Armenians, and 15,741 of other nationalities. The number of inhabitants in 1905 was 4,028,239.
History. — At the beginning of the Christian Era, what is now Bulgaria constituted the Roman prov- inces of Moesia and Thrace, a territory in which Christianity was preached at a very early period, as proved by the Council of Sardica in 343. During the migratory period Slavic races pushed forward into this region. Some time after the middle of the seventh century, the Bulgars, a people of Hunnic and Finnic stock, who had been driven from their habitations on the Volga as far as the Lower Danube, began to make incursions into Moesia and Thrace. Completing their conquest of the country in a war with the Byzantine Empire, they founded an inde- pendent kingdom about 680. The Bulgars gradually became amalgamated with the former inhabitants, adopting the nationality and language of the latter, but giving their own name to the ethnographic mix- ture. The new State often came into conflict with the neighbouring Byzantine Empire, to which, how- ever, in 718, it lent its support against the Arabs. Prince Boris, or Bogoris (844-845 or 852-8S8, d. 907), accepted Christianity for political reasons and was baptized in 864 or the beginning of 865; he first ne- gotiated with Pope Nicholas I for the creation of a Bulgarian hierarchy, but in the end joined the Byzantine Church. During the reign of his younger son Symeon (S93-927) the ancient Bulgarian State reached the zenith of its prosperity; its territories extended from the Danube to the Rhodope Mountains, and from the Black Sea to the Ionian Sea. In 917 Symeon assumed the title of Tsar, and in 924 com- pelled Byzantium to recognize the Bulgarian Church as an autocephalous patriarchate, with its seat at Ochrida or Achrida. Under his son Peter (927- 969) the kingdom began to decline; during the reign of Shishman I the western part proclaimed its in- dependence; two years after Peter's deatli the eastern section was pledged to the Eastern Empire. The western part, not able to preserve its autonomy, went to pieces in 1018 under the repeated attacks of the Emperor Basil II, surnamed Bulgaroktonos (the slayer of Bulgarians). Though Basil left the Bulgarian Church its autonomy, the Metropolitans of Achrida were no longer styled Patriarchs, but Archbishops, and after 1025 were chosen from the Greek clergy, instead of the Bulgarian.
After several futile uprisings against the oppressive Byzantine rule, a fresh Bulgarian insurrection took place about 1185. Two brothers, Peter and Ivan Asen, assumed the leadership, threw off the By- zantine yoke and re-established Symeon's empire. On their death (1 197) their youngest brother Kaloyan, or Ivanitza, ruled alone until 1207; he entered into negotiations with the Holy See, promised to recog- nize the spiritual supremacy of the pope, and in November, 1201, was crowned with the royal diadem by Cardinal Leo, legate of Pope Innocent III. At the same time Archbishop Basil of Tirnovo was consecrated Primate of Bulgaria. This new Bul- garian Church embraced eight dioceses, Tirnovo being the primatial see, but the union with Rome
was not of long duration. The new empire soon
came into conflict with the recently founded Latin
Empire (1204) of Constantinople; the Greeks fanned
the dissensions in order to gain the Bulgarians over
to their side. King Ivan Asen II (1218-41) formed
an alliance with Emperor Vatatzes against the Latin
Empire (1234), and again joined the Greek Church,
which thereupon solemnly recognized the autonomy
of the Church of Tirnovo (1235). Since that time,
with the exception of brief intervals, the Bulgarian
Church has persisted in schism. In 1236 Pope
Gregory IX pronounced sentence of excommunica-
tion on Asen II, and in 123S had a Crusade preached
against Bulgaria. The history of the following
period shows a succession of struggles with the
Greeks, the Servians, and the Hungarians, of in-
ternal wars for the possession of the throne, and of
religious disturbances, as, for instance, those conse-
quent on the spread of the Bogomili and the Hesy-
chasts, all of which weakened the State.
During the fourteenth century, the Turks, flushed with victory, invaded the Balkan Peninsula, and under Amurath I overthrew the Servian kingdom in the battle of Kossovo (Field of the Blackbirds, 1389), captured Tirnovo, and imprisoned Ivan III Shishman, the last Bulgarian Tsar, thus destroying the Bul- garian hegemony. The Church shared the fate of the State, and the last Bulgarian patriarch, Eu- thymius (1375-93), was driven into exile. Only the Patriarchate of Achrida continued as a Graeo- Bulgarian metropolitan see, with Greek or hellenized occupants, until it was suppressed by the Porte in 1767 in consequence of the intrigues of the oecumen- ical patriarchs. The Greek language prevailed every- where in schools and churches, and the remains of ancient Bulgarian literature were destroyed to a large extent by the Greeks. For almost five centuries the Bulgarian people groaned under the political yoke of the Turks and the ecclesiastical domination of the Greeks, yet continuous persecution did not avail to obliterate the memory of the nation's former greatness. The nineteenth century was destined to bring liberty to the Bulgarians, as well as to other Christian peoples of the Balkan Peninsula. The self-sacrificing generosity of wealthy Bulgarians made it possible to establish Bulgarian schools (the first at Gabrovo, 1835) and printing presses (at Saloniki, 1839, Smyrna, 1840, Constantinople, 1843), by which the national culture and patriotic sentiment were elevated. The reawakened national feeling first manifested itself in the ecclesiastical order.
In 1860 a representative body of the Bulgarian nation requested the Greek patriarch at Constan- tinople to recognize their national church, to accord them freedom in the selection of their bishops, and to appoint Bulgarian, rather than Greek prelates to Bulgarian sees. The Patriarch of Constantinople refused these concessions. This act inflamed the na- tional feeling and was followed by the expulsion of the Greek bishops and finally insurrections against Turk- ish authority. To ensure its supremacy, the Porte sought to mediate between the parties, but fresh negotiations were productive of no further result, ana the Sultan by a firman of 11 March, 1870. granted the Bulgarians an exarchate of their own, inde- pendent of the Greek patriarchate. In 1S72 the first Bulgarian exarch was chosen by an assembly of Bulgarian bishops and laymen. In a council at which only twenty-nine orthodox bishops assisted the oecumenical patriarch solemnly excommunicated the Bulgarian Church, and declared it schismatics!.
National autonomy followed close upon eccle- siastical independence. In May. 1*70, the Turkish Government perpetrated unspeakable atrocities in the suppression of a Bulgarian insurrection. These horrors might never have touched the conscience of the civilized world had it not been for the courage
