HELPERS
213
HELPIDIUS
Helpers of the Holy Souls, Society op the
(AuxiLiATRiCEs DEs Ames du Purgatoire), a reli-
gious order of women founded in Paris, France, 1856,
with the object of assisting the Holy Souls, by Eugenie
Smet (in religion, Marie de la Providence), b. at Lille,
25 March, 1825; d. at Paris, 7 Feb., 1871; educated at
the convent of the Sacred Heart, at Lille, she distin-
guished herself by intellectual acquirements and strik-
ing traits of devotion to the Holy Souls. She went
to Paris on 19 Jan., 1856; the society dates its
foundation from that day. On 22 Jan. Eugenie ob-
tained the permission of Archbishop Sibour to estab-
lish her order in Paris. The community Mademoiselle
Smet had gathered round her took possession of No. 16,
Rue de la Barouillere, on 1 July, 1856. This is still the
mother-house of the order. On 27 Dec, 1857, the
foundress, with five of her first companions, pro-
nounced her first vows; a Jesuit was appointed chap-
lain, and the Rule of St. Ignatius was adopted.
Besides the three usual vows, they take a fourth obli-
gation to "pray, suffer, and labour for the souls in
purgatory", offering up the satisfactory part of all
their works of mercy, their vows and prayers, as well
as indulgences applicable to themselves. There are
two classes of religious, the choir nuns and the lay
sisters; both make the same vows, follow the .same
rule, and enjoy the same privileges. The subjects
admitted to the first probation have a postulate of
three months, followecl by a two-year novitiate; the
sisters then make their first profession and receive a
crucifix, which they wear on their breast. After an-
other year's probation (about ten years after their
first vows), they can be admitted to perpetual vows,
with the usual ecclesiastical approliation. On that
day each professed religious receives a ring, a token of
her eternal alliance with Jesus Clvrist.
On entering the novitiate their family name is re- placed by a name in religion. The society is governed by a reverend mother general, who is aided by a council of at least four assistants. Each .separate convent has a local superior. To facilitate their works of mercy among the poor, the Helpers adopt a simple black costume. Their principal work of mercy is the visiting and care of the sick poor. During the time which is not occupied by their spiritual exercises, they go to the homes of the poor afflicted by sickness, and bring them every relief and consolation religious devotedness can devise; rendering them the humblest services their state requires. The Helpers also under- take, according to the requirements of the place in which they are settled, numerous other works of zeal and charity, such as the religious instruction of chil- dren and adults, guilds for women and girls of the working classes, mothers' meetings, meetings for governesses and business employes, free circulating libraries, catechism classes, etc. All these works are gratuitous, the rule of the order forbidding compen- sation for services rendered.
Soon after their institution, they adopted "honor- ary members ", "associates ", and "benefactors ", who enter into a union of prayer and sacrifice with the Helpers, and participate in the privileges enjoyed by the society. Priests can become honorary members by promising to offer up the Holy Sacrifice once a month for the prescribed intentions; and religious, by offering up a monthly Communion for the same inten- tions.
In 1859 Pius IX blessed the Confraternity of Lady As- sociates and granted it a special indulgence ; on 9 June, 187.3, he granted the society the Lauda or first Brief of approbation, and on 25 June, 1878, the constitutions of the order were approved by Leo XIII. The fir.st branch house was established at Nantes, July, 1864. In 1867 six nuns were conducted by Bishop Languil- lat to Shanghai; the works which they undertook were the superintendence of a congregation of Chinese Catholic maidens and widows; the preparation of con-
verts for reception into the Church; the direction of a
native orphanage and of European schools for the
wealthier classes. The Chinese congregation, now
known as Presentandines, are trained by the Helpers.
They visit the sick, baptize abandoned' children, and
keep native schools. The Helpers have established in
Shanghai a high school for the Chinese, under the
name of "L'Etoile du Matin". In December, 1869, a
house was established in Brussels. The Helpers did
good work in the ambulances for the wounded of both
nations during the Franco-Prussian War.
In 1873 the Helpers were installed in the Archdio- cese of Westminster, at 23 Queen Anne Street, Caven- dish Square. They removed to Gloucester Road, Regent's Park, in 1882. From 1874 to 1880 commu- nities were established at Cannes, Orleans, Tourcoing, and Montmartre. In the last twenty-five years con- vents have arisen at Rome, Turin, Florence, and San Remo; in Belgium at Brussels, Liege, Ghent, and Namur. There is a house in Vienna, one in Switzer- land, and one at San Sebastian in Spain. There is a novitiate at Versailles; another at Beaulieu, Jersey. The Helpers are also at Lourdes, at Blanchelande m Normandy, at Lille, and at Edinburgh, Scotland. When it was decided to erect a commemorative chapel on the site of the fire of the charity bazaar in the Rue Jean Goujon, Paris (4 May, 1897), Cardinal Richard selected the Helpers as the guardians of this sanctuary. This foundation is named Notre-Dame de la Conso- lation.
In May, 1892, seven Helpers sailed for New York, and were heartily welcomed by Archbishop Corrigan. The first convent was a very small house in Seventh Avenue; there they laboured for nearly three years, when they removed to 1 14 East 86th Street. In 1906, they had five houses in the same neighbourhood. Children from the public schools come to the con- vents for religious instruction. The girls have sewing classes three times a week, and are allowed to take home the garments they have made. Often Protest- ants and Jewesses ask permission to join. Some idea of this work may be obtained when it is considered that over thirty-seven thousand general instructions were given to the classes during 1905. In the winter months a number of entertainments are held for the older women as well as for the young girls and boys, and during 1905 a course of lectures on hygiene and first aid to the injured was given. In 1903, some Helpers were sent to St. Louis, Missouri. They have now a prosperous convent in Washington Boulevard. In 1905, the Sisters went to San Francisco, where they settled in a house in Howard Street, which was de- stroyed in the earthquake of 1906, when they found ample scope for their zeal in the exercise of their double vocation, ministering to the sick and dying, while praying unceasingly for those who had perished. They have now a new convent in Golden Gate Avenue.
Helpidius, Flavius RusTicros, the name of several Latin writers. It appears in the manuscript of Pom- ponius Mela and Juhus Paris as the signature of a reviser, in the form Fl. Rusticius Helpidius Domnulus. Julius Paris is an abbreviator of Valerius Maximus, and lived at the end of the fourth century or the begin- ning of the fifth. On the other hand a correspondent of Sidonius calls himself Domnulus (Epist., IV, 25; cf. IX, 13) and wrote poetry during a stay at Aries under Majorian (457-461). Among the signatures of revisers of certain manuscripts he appears as " count of the con- sistory ' ' ; Sidonius calls him an ex-quaestor, i.e. the rank superior to that of count of the consistory. There is, therefore, no reason for distinguishing the author of the signatures from the Domnulus of Sidonius. On the other hand the deacon Helpidius (d. about 533), friend of Ennodius and physician of Theodorie, King of the Ostrogoths, is unquestionably another person. Under the name of Helpidius, the " former qusestor",
