LANORES
790
LANGRES
mention: St. Martin (411-20); St. Urban (425-40);
St. Paulinus (440-50); St. Aprunculus, the friend of
Sidonius Apollinaris and his successor in the See of
Clermont (470-84); St. Gregory (509-39), great-
grandfather of St. Gregory of Tours, who transferred
the relics of St. Benignus; St. Tetricus, son of St.
Gregory (539-72), whose coadjutor was St. Monderic,
brother of St. Arnoul, Bishop of Metz; Blessed Mi-
getius (589-618); St. Herulphus (759-74), founder
of the Abbey of Ellwangen; Blessed Arnoul (774-8);
Betto (790-820), who helped to draw up the capitu-
laries of Charlemagne; Venerable Isaac (859-80),
author of a collection of canons; Venerable Argrin
(889-909); Blessed Bruno of Roucy (980-1015), who
brought in the monks of Cluny to reform the abbeys
of the diocese; Venerable Lambert (1015-30), who
ceded to King Robert of France the lordship and
county of Dijon, in 1016; Venerable Gauthier of
Burgundy (1163-79); Robert de Torote (1232-40),
who became Bishop of Liege in 1240, and established
the feast of the Blessed Sacrament; Bertrand de
Got (1306-07), uncle of Clement V; Venerable Sebas-
tian Zamet (1615-54), whose vicar-general, Charles
de Condren, became later Superior General of the
Oratory, and who gave the college of Langres to the
Society of Jesus in 1630; C^sar Guillaume de la Lu-
zerne, bishop in 1770, celebrated as an apologist,
deputy to the States General in 1789, and an emigre
in 1791. He resigned in 1801, was created cardinal
and again nominated Bishop of Langres in 1817,
dying in 1821; Pierre Louis Parisis (1835-51), cele-
brated for the part he took in the Assembly of 1848
in the discussions on the liberty of teaching {liberie
d'enseignement) and for founding the ecclesiastical
college of St. Dizier even before the Loi Falloux
(see Falloux du Coudray) was definitely passed.
Hugh III, Duke of Burgundy, in 1179 gave the city of
Langres to his uncle, Gautier of Burgundy, then
bishop; later it was made a duchy, which gave the
Duke-Bishop of Langres, as the third ecclesiastical
peer, the right of precedence over his metropolitan,
the Archbishop of Lyons, at the consecration of the
kings of France.
The chief patron of the diocese is the martyr. Saint Mammes of Cuesarea (third century), to whom the cathedral, a beautiful monument of the late twelfth century, is dedicated . The Diocese of Langres honours as saints a number of martyrs who, according to the St. Benignus legend, died in the persecu- tion of Marcus Aurelius, the triplets, Saints Speu- sippus, Eleusippus, and Melapsippus; St. Neo, the author of their Acts, himself a martyr, St. Leonilla, their grandmother, and St. Junilla, their mother. Among other saints we may cite St. Valerius (Valier), a disciple of St. Desiderius, martyred by the Vandals in the fifth century; the hermit St. Godo (Gou), nephew of St. Vandrillus, in the seventh century; St. Gengulphus, martyr, in the eighth century; Venerable Gerard Voinchet (1640-95), canon regular of the Congregation of St. Genevieve in Paris, called the saint of that congregation; Venerable Jeanne Mance (1606-73); Venerable Mariet, a priest who died in 1704; Venerable Joseph Urban Hanipaux, a Jesuit, the latter three natives of the diocese, and celebrated for their apostolic labours in Canada.
The dioce.se was also the birthplace of the theo- logian, Nicolas de Cl^menges (fourteenth-fifteenth century), who was canon and treasurer of the Church of Langres; and of the Galilean canonist Edmond Richer (1.500-1631); of the Jesuit, Pierre Lemoine, author of an epic poem of St. Louis and of the work "La devotion ais6e" (1602-71); of the philosopher, Diderot (171.3-84). The historian, Raoul Glaber, monk of Cluny. who died in 1050, was at the priory of St. L6ger in this diocese, when he was touched by Divine grace on the occasion of an apparition. The Benedictine Abbey of Poulangy was founded in the
eleventh century. The Abbey of Morimond, the
fourth foundation of Citeaux, was estabhshed in 1125
by Odolric, lord of Aigremont, and Simon, Count of
Bassigny. Blessed Otho, son of Leopold of Austria,
Abbot of Morimund, became Bishop of Freising in
Bavaria, and returned in 1154 to die a simple monk
in Morimond. The Augustinian priory of the Val des
Ecoliers was founded in 1212, at Luzy, near Chaumont,
by four doctors of the Paris University, who were led
into this awful solitude by a love of retreat.
A religious festival, the " Scourging of the Alleluia " at Langres, now no longer observed, was quite cele- brated in this diocese in the Middle Ages. On the day when, according to the ritual, the Alleluia was omitted from the liturgy, a top on which the word Alleluia was written was whipped out of church, to the singing of psalms, by the choir- boys, who wished it bon voyage till Easter. The "Pardon of Chaumont" is very celebrated. Jean de Montmirail, a native of Chaumont, and a particular friend of Sixtus IV, obtained from him, in 1475, that each time the fea.st of St. John the Baptist fell on a Sunday, the faithful, who, having confessed their sins, visited the church of Chaumont, should enjoy the jubilee indulgence. Such was the origin of the great "Pardon" of Chaumont, celebrated sL\ty-one times, between 1476 and 1905. At the end of the Middle Ages, this "Pardon" gave rise to certain curious fes- tivities; on stages erected throughout the town were represented fifteen mysteries of the life of St. John the Baptist, while frolics of the devils who figured in the punishment of Herod, through the town and the country, on the Sunday preceding the " Pardon ", drew multitudes to the festivities, which were finally called the "deviltries" of Chaumont. In the course of the eighteenth century the "Pardon" became a purely religious ceremony.
In the Diocese of Langres is Vassy, where in 1562 took place the riots between Catholics and Protestants that gave rise to the wars of religion (see Huguenots) . Numerous diocesan synods were held at Langres. The most important were those of 1404, 1421, 1621, 1628, 1679, 1725, 1733, 1741, 1783, and sLx successive annual synods held by Mgr Parisis, from 1841 to 1846, with a view to the re-establishment of the synodal organization and also to impose on the clergy the use of the Roman Breviary (see Gueranger). The principal pilgrimages are: Our Lady of Montrol near Arc-en-Barrois (dating from the seventeenth centm-y) ; Our Lady of the Hermits at Cuves; Our Lady of Victories at Bourmont; St. Joseph, Protector of the Souls in Purgatory, at Maranville. In 1908 there were still thirteen congregations of nuns in the diocese. The Sisters of Providence, founded in 1802, with their mother-house at Langres, were, at the time of the enforcement of the Associations Law, remarkable for the work they were doing in the schools and hospitals. In 1901 the religious congregations had in the diocese 33 ecoles maternelles, 1 agricultural orphanage for boys, 6 orphanages for girls, 7 workshops, 1 school of house-keeping, 2 dispensaries, 16 hospitals, hospices, and homes for the aged, 2 houses of retreat, 113 houses for nursing of the sick at home. In 1908, three years after the separation of Church and State, the Diocese of Langres had 226,545 inhabitants, 28 canonical par- ishes, 416 ancillary parishes, and 49 vicariates.
Gallia ChiTstiana (nova), IV (172S), 508-651, instrum., 125- 222; Duchesne, Fasles Episcopaui, II, 1S2-90: Lucotte, Origines du diofise de Langres el de Dijon (Dijon, 1888); Rous- 8EL, Le diocise de Langres, histoire et statistique (Langres, 1873— 79): Idem, Eludes historiques sur les premiers iveque^ de Langres (Langrps. 1XS6); Idem, Nouvelle Hude sur le dioeise de Langres et ses eveques (Langres, 1889); Vignier, Dicade historique du diocese de Langres, 2 vols. (Langres, 1891-94); Jolibois, La diablerie de Chaumont (Paris, 18.'?8); Marcel, Les livres liturgi- queadudioc^se de Langres: etude bibliograp/tique (Langres, 1892) and supplement (ibid., 1899): FkvRE, Biographie contemvoraine des {-vfques de Langres (Paris, 1903) ; Dubois, Histoire de t'abbaye de Morimond (Dijon, 1852); Chevalier, Topobibl. (1623-5). Georges Goyau.
