natural Temper intirely good. If, on the contrary, any requisite Passion be wanting; or if there be any one supernumerary, or weak, or anywise disserviceable, or contrary to that main End; then is the natural Temper, and consequently the Creature himself, in some measure corrupt and ill.
There is no need of mentioning either Envy, Malice, Frowardness, or other such hateful Passions; to shew in what manner they are ill, and constitute an ill Creature. But it maybe necessary perhaps to remark, that even as to Kindness and Love of the most natural sort (such as that of any Creature for its Offspring) if it be immoderate and beyond a certain degree, it is undoubtedly vitious. For thus over-great Tenderness destroys the Effect of Love, and excessive Pity renders us uncapable of giving succour. Hence the Excess of motherly Love is own'd to be a vitious Fondness; over-great Pity, Effeminacy and Weakness; over-great Concern for Self-preservation, Meanness and Cowardice; too little, Rashness; and none at all, or that which is contrary, (viz. a Passion leading to Self-destruction) a mad and desperate Depravity.
