these Affections, the Creature must on many Occasions contradict and go against the latter. How else shou'd the Species be preserv'd? Or what wou'd signify that implanted natural Affection, by which a Creature thro' so many Difficultys and Hazards preserves its Offspring, and supports its Kind?
It may therefore be imagin'd, perhaps, that there is a plain and absolute Opposition between these two Habits or Affections. It may be presum'd, that the pursuing the common Interest or publick Good thro' the Affections of one kind, must be a hinderance to the Attainment of private Good thro' the Affections of another. For it being taken for granted, that Hazards and Hardships, of whatever sort, are naturally the Ill of the private State; and it being certainly the Nature of those publick Affections to lead often to the greatest Hardships and Hazards of every kind; 'tis presently infer'd, "That 'tis the Creature's Interest to be without any publick Affection whatsoever."
This we know for certain; That all social Love, Friendship, Gratitude, or whatever else is of this generous kind, does by its nature take place of the self-interesting Passions, draws us out of our-selves, and make us disregardful
