notions suggested by which are vague and entirely contingent upon individual fancies, such a clue could be probably most easily and satisfactorily obtained by tracing back the word "God," and ascertaining the sense in which it was used by the uneducated worshippers who have gone before us; collating this with the more modern Theism, qualified as it is by the superior knowledge of to-day. Dupuis says—"Le mot Dieu parâit destiné à exprimer l'idée de la force universelle et eternellement active qui imprime le mouvement à tout dans la Nature, suivant les lois d'une harmonie constant et admirable, qui se developpe dans les diverses formes que prend la matière organisée, qui se mêle à tout, anime tout, et qui semble être une dans ses modifications infiniment variées, et n'appartenir qu'à elle-même." "The word God appears intended to express the force universal, and eternally active, which endows all nature with motion according to the laws of a constant and admirable harmony; which develops itself in the diverse forms of organised matter, which mingles with all, gives life to all; which seems to be one through all its infinitely varied modifications, and inheres in itself alone."
In the "Bon Sens" of Curé Meslier, it is asked, "Qu'est-ce que Dieu?" and the answer is "C'est un mot abstrait fait pour designer la force cachée de la nature; ou c'est un point mathematique qui n'a ni longueur, ni largeur, ni profundeur." "It is an abstract word coined to designate the hidden force of nature, or rather it is a mathematical point having neither length, breadth, nor thickness."
The orthodox fringe of the Theism of to-day is Hebraistic in its origin—that is, it finds its root in the superstition and ignorance of a petty and barbarous people nearly destitute of literature, poor in language, and almost entirely wanting in high conceptions of humanity. It might, as Judaism is the foundation of Christianity, be fairly expected that the ancient Jewish Records would aid us in our search after the meaning to be attached to the word "God." The most prominent words in Hebrew rendered God or Lord in English are יהוה Jeue, and אלֹהים Aleim. The first word Jeue, called by our orthodox Jehovah, is equivalent to "that which exists," and indeed embodies in itself the only possible trinity in unity—i.e., past, present, and future. There is nothing in this Hebrew word to help you to any such defini-
