and thus through the various elements of the universe and passions of humankind, so far as they were then known.
This mythology became modified with the advancement of human knowledge. The ability to think has proved itself oppugnant to and destructive of the desire to worship. Science has razed altar after altar heretofore erected to the unknown gods, and pulled down deity after deity from the pedestals on which ignorance and superstition had erected them. The priest who had formerly spoken the oracle of God lost his sway, just in proportion as the scientific teacher succeeded in impressing mankind with a knowledge of the facts around them. The ignorant who had hitherto listened unquestioning during centuries of abject submission to their spiritual preceptors, at last commenced to search and examine for themselves, and were guided by experience rather than by church doctrine. To-day it is that advancing intellect challenges the reserve guard of the old armies of superstition, and compels a conflict in which humankind must in the end have great gain by the forced enunciation of the truth.
From the word "God" the Theist derives no argument in his favour; it teaches nothing, defines nothing, demonstrates nothing, explains nothing. The Theist answers that this is no sufficient objection, that there are many words which are in common use to which the same objection applies. Even admitting that this were true, it does not answer the Atheist's objection. Alleging a difficulty on the one side, is not a removal of the obstacle already pointed out on the other.
The Theist declares his God to be not only immutable, but also infinitely intelligent, and says:—"Matter is either essentially intelligent, or essentially non-intelligent; if matter were essentially intelligent, no matter could be without intelligence; but matter cannot be essentially intelligent, because some matter is not intelligent, therefore matter is essentially non-intelligent: but there is intelligence, therefore there must be a cause for the intelligence, independent of matter—this must be an intelligent being—i.e., God." The Atheist answers, I do not know what is meant, in the mouth of the Theist, by "matter." "Matter," "substance," "existence," are three words having the
