ing for their rights; moreover, justified or not, they will do it: by Chartisms, Radicalisms, French Revolutions, or whatsoever methods they have. Rights surely are right: on the other hand, this other saying is most true, 'Use every man according to his rights and who shall escape whipping?' These two things, we say, are both true; and both are essential to make up the whole truth. All good men know always and feel, each for himself, that the one is not less true than the other; and act accordingly. The contradiction is of the surface only; as in opposite sides of the same fact: universal in this dualism of a life we have. Between these two extremes. Society and all human things must fluctuatingly adjust themselves the best they can.
And yet that there is verily a 'rights of man' let no mortal doubt. An ideal of right does dwell in all men, in all arrangements, pactions and procedures of men: it is to this ideal of right, more and more developing itself as it is more and more approximated to, that human Society for ever tends and struggles. We say also that any given thing either is unjust or else just; however obscure the arguings and strugglings on it be, the thing in itself there as it lies, infallibly enough, is the one or the other. To which let us add only this, the first, last article of faith, the alpha and omega of all faith among men. That nothing which is unjust can hope to continue in this world. A faith true in all times, more or less forgotten in most, but altogether frightfully brought to remembrance again in ours! Lyons fusilladings, Nantes noyadings, reigns of terror, and such other universal battle-thunder and explosion;
