the Lower, in this sense of governing? Believe it not, O British reader! Man is man everywhere; dislikes to have 'sensible species' and 'ghosts of defunct bodies' foisted on him, in England even as in France. How much the Upper Classes did actually, in any the most perfect Feudal time, return to the Under by way of recompense, in government, guidance, protection, we will not undertake to specify here. In Charity-Balls, Soup-Kitchens, in Quarter-Sessions, Prison-Discipline and Treadmills, we can well believe the old Feudal Aristocracy not to have surpassed the new. Yet we do say that the old Aristocracy were the governors of the Lower Classes, the guides of the Lower Classes; and even, at bottom, that they existed as an Aristocracy because they were found adequate for that. Not by Charity-Balls and Soup-Kitchens; not so; far otherwise! But it was their happiness that, in struggling for their own objects, they had to govern the Lower Classes, even in this sense of governing. For, in one word, Cash Payment had not then grown to be the universal sole nexus of man to man; it was something other than money that the high then expected from the low, and could not live without getting from the low. Not as buyer and seller alone, of land or what else it might be, but in many senses still as soldier and captain, as clansman and head, as loyal subject and guiding king, was the low related to the high. With the supreme triumph of Cash, a changed time has entered; there must a changed Aristocracy enter. We invite the British reader to meditate earnestly on these things.
Another thing, which the British reader often reads
