God our Ducal Duces would become Leaders indeed; our Aristocracies and Priesthoods discover in some suitable degree what the world expected of them, what the world could no longer do without getting of them! Nameless unmeasured confusions, misery to themselves and us, might so be spared. But that too will be as God has appointed. If they learn, it will be well and happy: if not they, then others instead of them will and must, and once more, though after a long sad circuit, it will be well and happy.
Neither is the history of Chartism mysterious in these times; especially if that of Radicalism be looked at. All along, for the last five-and-twenty years, it was curious to note how the internal discontent of England struggled to find vent for itself through any orifice: the poor patient, all sick from centre to surface, complains now of this member, now of that;—corn-laws, currency-laws, free-trade, protection, want of free-trade: the poor patient tossing from side to side, seeking a sound side to lie on, finds none. This Doctor says, it is the liver; that other, it is the lungs, the head, the heart, defective transpiration in the skin. A thoroughgoing Doctor of eminence said, it was rotten boroughs; the want of extended suffrage to destroy rotten boroughs. From of old, the English patient himself had a continually recurring notion that this was it. The English people are used to suffrage; it is their panacea for all that goes wrong with them; they have a fixed-idea of suffrage. Singular enough: one's right to vote for a Member of Parliament, to send one's 'twenty-thousandth part of a master of tongue-fence to National Palaver,'—the Doctors asserted that
