a very decent case could be made out for the paradox that Puritanism was first and last a veneer on Paganism; that the thing began in the inordinate thirst for new things in the noblesse of the Renascence and ended in the Hell-Fire Club. Anyhow, what was first founded at the Reformation was a new and abnormally powerful aristocracy, and what was destroyed, in an ever-increasing degree, was everything that could be held, directly or indirectly, by the people in spite of such an aristocracy. This fact has filled all the subsequent history of our country; but the next particular point in that history concerns the position of the Crown. The King, in reality, had already been elbowed aside by the courtiers who had crowded behind him just before the bursting of the door. The King is left behind in the rush for wealth, and already can do nothing alone. And of this fact the next reign, after the chaos of Edward VI.'s, affords a very arresting proof.
Mary Tudor, daughter of the divorced Queen Katherine, has a bad name even in popular history; and popular prejudice is generally more worthy of study than scholarly sophistry. Her enemies were indeed largely wrong about her character, but they were not wrong about her effect. She was, in the limited sense, a good woman, convinced, conscientious, rather morbid. But it is true that she was a bad queen; bad for many things, but especially bad for her own most beloved cause. It is true, when all is said, that she set herself to burn out "No Popery" and
