A SHORT HISTORY OF ENGLAND
compromise but with whom he afterwards collided. It was logic rather than cruelty in the act that was not Cromwellian; for he treated with bestial cruelty the native Irish, whom the new spiritual exclusiveness regarded as beasts—or as the modern euphemism would put it, as aborigines. But his practical temper was more akin to such human slaughter on what seemed to him the edges of civilization, than to a sort of human sacrifice in the very centre and forum of it; he is not a representative regicide. In a sense that piece of headsmanship was rather above his head. The real regicides did it in a sort of trance or vision; and he was not troubled with visions. But the true collision between the religious and rational sides of the seventeenth-century movement came symbolically on that day of driving storm at Dunbar, when the raving Scotch preachers overruled Leslie and forced him down into the valley to be the victim of the Cromwellian common sense. Cromwell said that God had delivered them into his hand; but it was their own God who delivered them, the dark unnatural God of the Calvinist dreams, as overpowering as a nightmare—and as passing.
It was the Whig rather than the Puritan that triumphed on that day; it was the Englishman with his aristocratic compromise; and even what followed Cromwell's death, the Restoration, was an aristocratic compromise, and even a Whig compromise. The mob might cheer as for a mediæval king; but the Protectorate and the
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