sighted" or "short-sighted." Suppose, in short, the question that had torn the whole world in two was never even asked at all, until some spectacle-maker suggested it somewhere about 1750. In that case I think we should find it hard to believe that this physical difference had really played so fundamental a part in human history. And that is exactly the case with the physical difference between the Celts, the Teutons and the Latins.
I know of no way in which fair-haired people can be prevented from falling in love with dark-haired people; and I do not believe that whether a man was long-headed or round-headed ever made much difference to any one who felt inclined to break his head. To all mortal appearance, in all mortal records and experience, people seem to have killed or spared, married or refrained from marriage, made kings or made slaves, with reference to almost any other consideration except this one. There was the love of a valley or a village, a site or a family; there were enthusiasms for a prince and his hereditary office; there were passions rooted in locality, special emotions about sea-folk or mountain-folk; there were historic memories of a cause or an alliance; there was, more than all, the tremendous test of religion. But of a cause like that of the Celts or Teutons, covering half the earth, there was little or nothing. Race was not only never at any given moment a motive, but it was never even an excuse. The Teutons never had a creed;
