All Things Considered
Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more. The Church has been cruel; but the world has been much more cruel. The Church has plotted; but the world has plotted much more. The Church has been superstitious; but it has never been so superstitious as the world is when left to itself.
Now, poets in our epoch will tend towards ecclesiastical religion strictly because it is just a little more free than anything else. Take, for instance, the case of symbol and ritualism. All reasonable men believe in symbol; but some reasonable men do not believe in ritualism; by which they mean, I imagine, a symbolism too complex, elaborate, and mechanical. But whenever they talk of ritualism they always seem to mean the ritualism of the Church. Why should they not mean the ritual of the world? It is much more ritualistic. The ritual of the Army, the ritual of the Navy, the ritual of the Law Courts, the ritual of Parliament are much more ritualistic. The ritual of a dinner-party is much more ritualistic. Priests may put gold and great jewels on the chalice; but at least there is only one chalice to put them on. When you go to a dinner-party they put in front of you five different chalices, of five weird and heraldic shapes, to symbolise five
278
