it applies to all men, in another to most men, in another to very many men, and so on. It is as if Dr. Saleeby were to say, "Vanity, I find, is undoubtedly hereditary. Here is Mrs. Jones, who was very sensitive about her sonnets being criticised, and I found her little daughter in a new frock looking in the glass. The experiment is conclusive, the demonstration is complete; there in the first generation is the artistic temperament—that is vanity; and there in the second generation is dress—and that is vanity." We should answer, "My friend, all is vanity, vanity and vexation of spirit—especially when one has to listen to logic of your favourite kind. Obviously all human beings must value themselves; and obviously there is in all such valuation an element of weakness, since it is not the valuation of eternal justice. What is the use of your finding by experiment in some pepole a thing we know by reason must be in all of them?"
Here it will be as well to pause a moment and avert one possible misunderstanding. I do not mean that you and I cannot and do not practically see and personally remark on this or that eccentric or intermediate type, for which the word "feeble-minded" might be a very convenient word, and might correspond to a genuine though indefinable fact of experience. In the same way we might speak, and do speak, of such and such a person being "mad with vanity" without wanting two keepers to walk in and take the person off. But I ask the reader to
