the ideal of asceticism. When I say that I think this idea wholly wrong as a matter of philosophy and history, I am not talking for the moment about any ideal Christianity of my own, or even of any primitive Christianity un-defiled by after events. I am not, like so many modern Christian idealists, basing my case upon certain things which Christ said. Neither am I, like so many other Christian idealists, basing my case upon certain things that Christ forgot to say. I take historic Christianity with all its sins upon its head; I take it, as I would take Jacobinism, or Mormonism, or any other mixed or unpleasing human product, and I say that the meaning of its action was not to be found in asceticism. I say that its point of departure from Paganism was not asceticism. I say that its point of difference with the modern world was not asceticism. I say that St. Simeon Stylites had not his main inspiration in asceticism. I say that the main Christian impulse cannot be described as asceticism, even in the ascetics.
Let me set about making the matter clear. There is one broad fact about the relations of Christianity and Paganism which is so simple that many will smile at it, but which is so important that all moderns forget it. The
