Society, broke into open rebellion. A sort of holy war was proclaimed against the Manchus, stigmatized as usurpers and idolaters, who were to be displaced by a native administration, called the Tʽai Pʽing (great peace) Heavenly Dynasty, at the head of which Hung placed himself, with the title of "Heavenly King," in allusion to the Christian principles on which this new departure was founded.
"Our Heavenly King," so ran the rebel proclamations, "has received a divine commission to exterminate the Manchus utterly, men, women, and children, with all idolaters, and to possess the empire as its true sovereign. For the empire and everything in it is his; its mountains and rivers, its broad lands and public treasuries; you and all that you have, your family, males and females alike, from yourself to your youngest child, and your property, from your patrimonial estates to the bracelet on your infant's arm. We command the services of all, and we take everything. All who resist us are rebels and idolatrous demons, and we kill them without sparing; but whoever acknowledges our Heavenly King and exerts himself in our service shall have full reward,—due honour and station in the armies and court of the Heavenly Dynasty."
The Tʽai-pʽings now got rid of the chief outward sign of allegiance to the Manchus, by ceasing to shave the forepart of the head, and allowing all
