Again, all the lice, bugs, fleas, and other vermin that can be caught are let loose on his person and every other kind of filth which can be collected is all thrown on him. The unfortunate prisoner is bound with his nose over the manure bucket for a whole night.
A hollow bamboo or old sleeve of a garment is filled with filth from the manure pit, the novice is laid on his back and bound, while the other prisoners occupy themselves with blowing this on to the eyes, nostrils, and mouth of the helpless wretch, ch‘ui wu tu wu (吹唔嘟唔). In the morning he is bound in the outer court of the prison and the filth of the prison cells poured over him.
Again, his hands and feet are tied to a pillar and the hair fastened to a cross beam in the roof; in this position he has to stand the whole night. This is ying ko chia (鸚𪃿架), the parrot's perch.
He is stripped naked and hung up by a rope under the arms with the tips of the toes just touching the ground; he is then whipped by the company and his body swings from side to side like the wind bending the willow, ta fêng pai liu (打風擺柳). Or he is stripped and suspended by a rope round the waist, about three feet from the ground, and beaten; the body thus suspended resembles and is called a duck swimming in water, tang hu ch‘uan (蕩湖船), to rock the lake boat. The novice is suspended from the roof by the four limbs in a small cell; he is then rocked from one side of the cell to the other, when different parts of the body get driven against the walls.
He is bound hand and foot and blindfolded, a red-hot goblet is then placed on the head; this is called wearing the iron hat.
He is put in a butt of dirty water with his hands and feet tied, with his nose and mouth above water. This is called soaking the water-gourd, p‘ao shui hu-lu (泡水葫蘆).
To tie up the novice at the door for the night and forbid sleep or rest is called sticking up scrolls, t‘ieh tui-tzŭ (貼對子), and to be hung up by the hair for the night with hands and
