Younger members are detached to guard the entrances; they scrutinize every comer so as to guard against attack or surprise by the officials.
The red and the black flag leaders make orations, which are mere gibberish to the uninitiated; the list of members' names is presented on the dais and worshipped; the president reads aloud the rules of the Society; the novices are introduced by their guarantors to the Kuan shih of the 5th grade and he announces their nomination and reception into the lodge.
The following oath is then read: 我們今夜完結拜一不當頭子二不當眼睛如有當頭子當眼睛照香而死照雞而亡. The meaning is roughly this: "We are met here in conclave to-night; if there should be any false ones come to spy may they die as this incense and perish as this fowl." The incense is then ignited and chopped in two; the chicken's head is chopped off, the blood drained into a bowl of wine, and all the company drink it.
The new members must then worship the tablet beneath the suspended blades, repeat the above oath and drink of the wine. Matters of discipline are attended to; some members are degraded and some expelled. Where time for repentance is allowed, the offender has to kneel before the tablet and apply a dagger to his thigh till the blood flows freely. This is called p‘u chiao-tao (撲尖刀), "falling on the knife." The culprit may choose another way of showing penitence by putting nails on the ground, points upward, and rolling on them naked till his body is bloody. This is called Kun ting pan, (滾釘板), "rolling on the nailed board."
The wretch to whom the tribunal refuses space for repentance is at once led out to some grove or other secluded spot and despatched with the sword; the body is thrown into the river or left to be devoured by dogs.
Those who have done meritorious service to the whole Society or for the senior brethren are raised in rank and honoured by the assembly.
The president then announces that the particular meeting will be known as such and such a hill or water or hall; this enables new members to refer to their initiation without
