they are perpetrating in common. The culture they shared with each other has been shelved and finds its only expression in a dull series of contentions where each one charges the other with the guilt of what they have all carefully planned together. The sceptical irony of my Turkish friend was not unjustified. Not that it teaches us anything new. Only in this respect might his utterance be somewhat surprising to those of us who are not familiar with the Mohammedan world, that it shows a Turk recognizing without restriction general religious peace and freedom of thought as an undisputed possession. Considered from this point of view the words quoted here are the more valuable, as they express with tolerable accuracy the opinion of all Turkish intellectuals on the problem of religion.
This tolerance seems irreconcilable with
