ion with alleged oppression of Christian nations under Turkish rule.
Soon these ideals were shown to be too exalted for the time being. The greed of the European powers did not grant Young Turkey the rest necessary for internal reform. Upon the enthusiastic harmony of the first days of deliverance from the claws of despotism, there speedily followed the renascence of the old internal strife, now no longer held in leash by the common fear of the despot. The Committee of Unity and Progress, which before or behind the scenes had the direction of things, found itself constrained on one side to resort again to the hateful governing methods of despotism, on the other side to grant many concessions to the detriment of its own program, even to Moslim orthodoxy and to the beliefs and superstitions of the multitude. The fetish of the Caliphate
