the trained soldiers of a great Moslem power and the Shereef's little force, consisting as it did, of a few hundred slaves, the same number of mercenaries, and the timely aid of a few Bedouin clans. Domestic dissension, moreover, always assured the punitory leader of the coöperation of one party within the disturbed territory.
When Egypt was conquered in 1517 by Sultan Selim, Turkey, automatically, took over the protectorate of the Holy Land. The Turkish Sultans styled themselves, with unassuming pride, "the servants" of both holy cities. At the same time, their garrison in Mecca was an outward and visible sign that they did not intend to share the service with anyone. From that epoch on, their names immediately preceded that of the Grand Shereef in the official prayers. Later, the significance of the honour was en-