stantly reiterate the belief of pantheism, that mind “sleeps in the mineral, dreams in the animal, and wakes in man.”
“Infinite Spirit” means one God and His creation, and no reality in aught else. The term “spirits” means more than one Spirit; — in paganism they stand for gods; in spiritualism they imply men and women; and in Christianity they signify a good Spirit and an evil spirit.
Is there a religion under the sun that hath demonstrated one God and the four first rules pertaining thereto, namely, “Thou shalt have no other gods before me;” “Love thy neighbor as thyself;” “Be ye therefore perfect, even as your Father which is in heaven is perfect;” “Whosoever liveth and believeth in me shall never die.” (John xi. 26.)
What mortal to-day is wise enough to do himself no harm, to hinder not the attainment of scientific Christianity? Whoever demonstrates the highest humanity, — long-suffering, self-surrender, and spiritual endeavor to bless others, — ought to be aided, not hindered, in his holy mission. I would kiss the feet of such a messenger, for to help such a one is to help one's self. The demonstration of Christianity blesses all mankind. It loves one's neighbor as one's self; it loves its enemies — and this love benefits its enemies (though they believe it not), and rewards its possessor; for, “If ye love them which love you, what reward have ye?”
Man the True Image of God
From a material standpoint, the best of people sometimes object to the philosophy of Christian Science, on the
