ciple; then Love as either divine Principle or Person stands for God — for both have the nature of God. In logic the major premise must be convertible to the minor.
In mathematics four times three is twelve, and three times four is twelve. To depart from the rule of mathematics destroys the proof of mathematics; just as a departure from the Principle and rule of divine Science destroys the ability to demonstrate Love according to Christ, healing the sick; and you lose its susceptibility of scientific proof.
God is the author of Science — neither man nor matter can be. The Science of God must be, is, divine, predicated of Principle and demonstrated as divine Love; and Christianity is divine Science, else there is no Science and no Christianity.
We understand that God is personal in a scientific sense, but is not corporeal nor anthropomorphic. We understand that God is not finite; He is the infinite Person, but not three persons in one person. Christian Scientists are theists and monotheists. Those who misjudge us because we understand that God is the infinite One instead of three, should be able to explain God's personality rationally. Christian Scientists consistently conceive of God as One because He is infinite; and as triune, because He is Life, Truth, Love, and these three are one in essence and in office.
If in calling God “divine Principle,” meaning divine Love, more frequently than Person, we merit the epithet “godless,” we naturally conclude that he breaks faith with
