As silent night foretells the dawn and din of morn; as the dulness of to-day prophesies renewed energy for to-morrow, — so the pagan philosophies and tribal religions of yesterday but foreshadowed the spiritual dawn of the twentieth century — religion parting with its materiality.
Christian Science stills all distress over doubtful interpretations of the Bible; it lights the fires of the Holy Ghost, and floods the world with the baptism of Jesus. It is this ethereal flame, this almost unconceived light of divine Love, that heaven husbands in the First Commandment.
For man to be thoroughly subordinated to this commandment, God must be intelligently considered and understood. The ever-recurring human question and wonder. What is God? can never be answered satisfactorily by human hypotheses or philosophy. Divine metaphysics and St. John have answered this great question forever in these words: “God is Love.” This absolute definition of Deity is the theme for time and for eternity; it is iterated in the law of God, reiterated in the gospel of Christ, voiced in the thunder of Sinai, and breathed in the Sermon on the Mount. Hence our Master's saying, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.”
Since God is Love, and infinite, why should mortals conceive of a law, propound a question, formulate a doctrine, or speculate on the existence of anything which is an antipode of infinite Love and the manifestation thereof? The sacred command, “Thou shalt have no other gods before me,” silences all questions on this subject, and for-
