ployment of traditional language the liberal preachers reveal only too clearly what is in their minds. They speak with disgust of those who believe “that the blood of our Lord, shed in a substitutionary death, placates an alienated Deity and makes possible welcome for the returning sinner.”[1] Against the doctrine of the Cross they use every weapon of caricature and vilification. Thus they pour out their scorn upon a thing so holy and so precious that in the presence of it the Christian heart melts in gratitude too deep for words. It never seems to occur to modern liberals that in deriding the Christian doctrine of the Cross, they are trampling upon human hearts. But the modern liberal attacks upon the Christian doctrine of the Cross may at least serve the purpose of showing what that doctrine is, and from this point of view they may be examined briefly now.
In the first place, then, the Christian way of salvation through the Cross of Christ is criticized because it is dependent upon history. This criticism is sometimes evaded; it is sometimes said that as Christians we may attend to what Christ does now for every Christian rather than to what He did long ago in Palestine. But the evasion involves a total abandonment of the Christian faith. If the saving work of Christ were confined to what He does now for every Christian, there would be no such thing as a Christian gospel—an account of an event which put a new face on life. What we should have left would be simply mysticism, and mysticism is quite different from Christianity. It is the connection of the present experience of the believer with an actual historic appearance of Jesus in the world which prevents our religion from being mysticism and causes it to be Christianity.
- ↑ Fosdick, Shall the Fundamentalists Win?, stenographically reported by Margaret Renton, 1922, p. 5.
