Bible, which he regards as no mere word of man but as the very Word of God.
Very different is the view of modern liberalism. The modern liberal rejects not only the doctrine of plenary inspiration, but even such respect for the Bible as would be proper over against any ordinarily trustworthy book. But what is substituted for the Christian view of the Bible? What is the liberal view as to the seat of authority in religion?[1]
The impression is sometimes produced that the modern liberal substitutes for the authority of the Bible the authority of Christ. He cannot accept, he says, what he regards as the perverse moral teaching of the Old Testament or the sophistical arguments of Paul. But he regards himself as being the true Christian because, rejecting the rest of the Bible, he depends upon Jesus alone.
This impression, however, is utterly false. The modern liberal does not really hold to the authority of Jesus. Even if he did so, indeed, he would be impoverishing very greatly his knowledge of God and of the way of salvation. The words of Jesus, spoken during His earthly ministry, could hardly contain all that we need to know about God and about the way of salvation; for the meaning of Jesus’ redeeming work could hardly be fully set forth before that work was done. It could be set forth indeed by way of prophecy, and as a matter of fact it was so set forth by Jesus even in the days of His flesh. But the full explanation could naturally be given only after the work was done. And such was actually the divine method. It is doing despite, not only to the Spirit of God, but also to Jesus Himself, to regard the teaching of the Holy Spirit,
- ↑ For what follows, compare “For Christ or Against Him,” in The Presbyterian, for January 20, 1921, p. 9.
