tles. About the date and authorship of the Gospels there is debate; but with regard to the authorship and approximate date of the principal epistles of Paul all serious historians, whether Christian or non-Christian, are agreed. It is universally admitted that the chief of the extant epistles attributed to Paul were really written by a man of the first Christian generation, who was himself a contemporary of Jesus and had come into personal contact with certain of Jesus’ intimate friends. What, then, was the attitude of this representative of the first Christian generation toward Jesus of Nazareth?
The answer cannot be at all in doubt. The apostle Paul clearly stood always toward Jesus in a truly religious relationship. Jesus was not for Paul merely an example for faith; He was primarily the object of faith. The religion of Paul did not consist in having faith in God like the faith which Jesus had in God; it consisted rather in having faith in Jesus. An appeal to the example of Jesus is not indeed absent from the Pauline Epistles, and certainly it was not absent from Paul’s life. The example of Jesus was found by Paul, moreover, not merely in the acts of incarnation and atonement but even in the daily life of Jesus in Palestine. Exaggeration with regard to this matter should be avoided. Plainly Paul knew far more about the life of Jesus than in the Epistles he has seen fit to tell; plainly the Epistles do not begin to contain all the instruction which Paul had given to the Churches at the commencement of their Christian life. But even after exaggerations have been avoided, the fact is significant enough. The plain fact is that imitation of Jesus, important though it was for Paul, was swallowed up by something far more important still. Not the example of Jesus, but the redeeming work of Jesus, was the primary thing for Paul. The religion of Paul was not
