criminals who were sacrificed for the benefit of the communities, and thus it acquired its lowest stage of signification. It is remarkable and unusual for a word which has once fallen as this one did to recover its respectable position again.
DRUGS NAMED IN THE BIBLE.
Balm of Gilead
is now usually identified with the exudation from the Balsamum Gileadense, known as Opobalsamum, a delicately odorous resinous substance of a dark red colour, turning yellow as it solidifies. It is not now used in modern pharmacy, except in the East. The London Pharmacopœia of 1746 authorised the substitution of expressed oil of nutmeg for it in the formula for Theriaca. Some Biblical commentators have preferred to regard mastic as the original Balm of Gilead, and others have thought that styrax has fulfilled the description. At this day the monks of Jericho sell to tourists an oily gum extracted from the Takkum, or Balanites Egyptiaca, as Balm of Gilead. It is put up in tin cases, and is said to be useful in the treatment of sores and wounds; but it cannot be the true Balm of the Bible.
The references to Balm of Gilead in the Old Testament show that it was exported from Arabia to Egypt from very early times. The Ishmaelites "from Gilead" who bought Joseph, were carrying it down to Egypt with other Eastern gums and spices (Genesis, xxxvii, 25). "A little balm" was among the gifts which Jacob told his sons to take to the lord of Egypt (Genesis, xliii, 11). This was the same substance: tsora in Hebrew.
