baptise in the name of, the ever Blessed Trinity. We find this position unequivocally stated in a Charge, addressed to his annual synod in 1863, by a prelate of whom no Churchman should speak without respect, the Bishop of Brechin, and which is reprinted in the 'Sermons on the Reunion of Christendom,' published by the Association, with a preface by the Secretary, recapitulating its objects. The Bishop's statement is, 'nor can a unity be said to be complete which does not assimilate with itself all that is good and pious in the Protestant bodies.'
But we have wandered from the question which we proposed to ourselves of the probable future of the present extreme school, whose most respectable side is to be found among the members of the Unity Association, and its most sensational manifestations in the make-believe Benedictines of Norwich. Taking all these different manifestations of uneasy acquiescence in the actual Anglican system into consideration, we have to ask ourselves whether the representatives of these movements are likely to repeat the history of the school of 'extravagantes' represented by Mr. Newman, Mr. Ward, Mr. Oakeley, and Mr. Faber, and, after a course of gradual weaning, fall into the comprehensive embrace of Rome; or whether they will repeat the second crop of converts matured in 1851, and more abruptly lost to us from purely doctrinal causes in consequence of a single defeat? We do not think so. If we gave as our first reason that the wind had turned, and the fashion of Romeward conversions had died down, we might be taxed with implying, in guarded words, that there was some lack of power or real originality in the leaders of this section, and that they were more prone to be influenced by than to lead a popular fashion. Even if we did mean what might be thus put in our mouths, we should not on that account be arraigning the ability or the sincerity of the school we have been speaking of, or their excellent intentions.
Assuming, then, a latitudinarian bias to be the theological vice of this quarter of a century, as a Roman one was of that which closed in 1850, we believe that the excesses of this school will take the colour of their own generation. We think we hear some of our readers exclaim, Latitudinarianism! What Latitudinarianism can lurk in the proceedings of men who model their observances according to the rubrics of the Union Review Almanack? Mr. Lyne's proceedings would be a sufficient answer to the question, but perhaps it is better to explain our meaning more fully. The present régime in London tends very much to a general permission to everybody to do what he likes, provided he is, or says that he is, active; and London gives the cue to England more than England would like to
