But apart from the continued life-work, Cicero indicates resources of old age which are as genuine and as precious now as they were two thousand years ago. While the zest of highly seasoned convivial enjoyment, especially of such as abuts upon the disputed border-ground between sobriety and excess, is exhaled, there is fully as much to be enjoyed in society as in earlier years. Perhaps even more; for as friends grow few, those that remain are all the dearer, and in the company of those in early or middle life, the old man finds himself an eager learner as to the rapidly fleeting present, and imagines himself a not unwelcome teacher as to what deserves commemoration in the obsolescent and outgrown past. The tokens of deference and honor uniformly rendered in society to old age that has not forfeited its title to respect are a source of pleasure. They are, indeed, in great part, conventional; but for this very reason they only mean and express the more, inasmuch as they betoken, not individual feeling, but the general sentiment of regard and reverence for those whose long life-record is unblotted.
Rural pursuits and recreations, also, as Cicero says, are of incalculable worth to the aged. The love of nature increases with added years. In the outward universe there is an infinity of beauty and of loveliness. The Creator englobes his own attributes in all his works. What we get from them is finite, solely because the taste and feeling that apprehend
