have been coarse, in many aspects even brutal, and the aesthetic faculty seems to have been entirely wanting in him.
Yet his literary culture must have been of a high order. He learned Greek in his old age, after despising the language and its writers during the whole of his earlier life. He was a friend and patron of the poet Ennius, and brought him to Rome, though manifestly without any generous provision for his subsistence; for Ennius led in Rome as poor and straitened a life as he could have left in Sardinia, where Cato found him. Of Cato's orations, letters, and great historical work, we have only fragments extant. His De Re Rustica exists, probably unchanged in substance, though modernized in form. It is not so much a treatise as a miscellaneous compend of materials relating to agriculture and rural affairs, and it undoubtedly presents the most genuine picture that has been preserved to our time of rustic life in Italy two thousand years ago.
